Perek 20 Rashi
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1/
מלמד
1/75
This teaches
2/
בדבור אחד
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In one statement
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מה שאי אפשר
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Which is impossible
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לומר כן
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To say (in a similar way)
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שאינן אלהות
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Which are not gods
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עשאום
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They made them
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ולא יתכן
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And it’s not possible
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לפרש
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To explain it
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זולתי
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Other than I
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שגנאי הוא
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Because it is a disgrace
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כלפי מעלה
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Towards the One Above
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לקרותם
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To call them
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אלהות
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gods
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אצלו
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Along with Him
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דבר אחר
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Another explanation
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לעובדיהם
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To their servers
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צועקים אליהם
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They cry out to them
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ואינן עונין
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And they don’t answer them
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ודומה כאלו
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And it seems as if
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שאינו מכירו מעולם
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Who never knew him
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כל זמן
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As long as
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שאני קיים
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I exist
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לא נצטוו
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They were not commanded
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אותו הדור
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That generation
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על שם
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Because
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שנפסל
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It is carved
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כתרגומו
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As תרגום אונקלוס translates it
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כשאוחזין
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When they hold on to
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מעשה אבותיהם
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The ways of their fathers
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בידיהם
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In their hands
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נוצר
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He repays
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לשלם
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To pay
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נמצאת
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It is found
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מדה טובה
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Measure of reward
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יתירה
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Is greater
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מדת פורענות
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Measure of punishment
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אחת על חמש מאות
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By a ratio of 1 to 500
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שזו
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Because this one
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דורות
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generations
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שקר
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False
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כמה דתימר
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As it says
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אי זהו
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What is
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נשבע
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One who swears
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לשנות
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To change
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את הידוע
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That which is well known
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עמוד של אבן
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A pillar of stone
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מגן
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Of vanity
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לחנם
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For no reason
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ולהבל
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And in vain
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נאמרו
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They were stated
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כשתבא
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When it comes
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יהא בעיניך
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It should be in your eyes
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כאלו
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As if
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עשויה
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Is done
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שלא תהרהר אחר
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That you should not think about
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כביכול
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As if it were possible
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הכתיב בעצמו
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He wrote about Himself
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מנוחה
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“rest”
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ללמד הימנו
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To learn from it
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בעמל
60/75
With toil
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וביגיעה
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And with tiring work
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לכופלו
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To double it
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יאריכון
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Will be lengthened
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ואם לאו
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And if not
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יקצרון
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Will be shortened
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נוטריקון
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Are written in short
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נדרשין
67/75
One can “darshen”
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מכלל הן לאו
68/75
deriving neg. from pos.
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ומכלל לאו הן
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And deriving pos. from neg.
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בגונב נפשות
70/75
To kidnapping
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הכתוב
71/75
The פסוק
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או אינו אלא
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Or perhaps
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ולהלן
73/75
And later on
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אמרת
74/75
You must say
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דבר הלמד מענינו
75/75
A matter derived from context
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