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the רבנן taught

doubt

he has said nothing

הַדֵי הָדָדֵי

הָא גוּפָא קַֹשְיָא

together

this contradicts itself

and furthermore

תַּנְיָא נַמִי הָכִי

סְפֵק

therefore

תָּנוּ רַבָּנָן

הִלְכָּךְ

placed

הַינוּחַ (אַנוּחֵימַנְחֵי)

he changed his mind

a ברייתא also taught this

וְלֹא עוֹד

לֹא אָמַר כְּלוּם

נְמְלַךְ

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