Beit Midrash 2013-4 Vocabulary

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introduces an alternative

Evidence

אין בין . . . אלא

From what פסוק does he derive this?

Introduces a (retrospective) הוה אמינא = what is that I would have said?

Afterward

תנו רבנן

ראיה

הדר

מנא ליה

ההוא מיבעי ליה

Introduces a ברייתא to start a סוגיא

ואיבעית אימא

Is it really true that

which is the same thing as

דהיינו

מהו דתימא

There is no difference between (X and Y) other than

ומי

That פסוק is needed to teach Y (and therefore is not available to teach X)

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